Loading…
VRSZ
This sets the art on your cards and whose commentary you read on each verse. You can change it later in settings.
Translation
Loading…
What the Fathers say
Eastern Fathers
Basil of Caesarea
But we are hereby taught, that every thing we have over and above what is necessary to our daily support, we are bound to give to him who hath nothing for God's sake, who hath given us liberally whatever we possess.
Theophylact of Ohrid
But some one has observed that the two coats are the spirit and letter of Scripture, but John advises him that hath these two to instruct the ignorant, and give him at least the letter.
Irenaeus
And therefore has the Lord said: "Judge not, that ye be not judged: for with what judgment ye shall judge, ye shall be judged." [The meaning is] not certainly that we should not find fault with sinners, nor that we should consent to those who act wickedly; but that we should not pronounce an unfair judgment on the dispensations of God, inasmuch as He has Himself made provision that all things shall turn out for good, in a way consistent with justice. …
Western Saints
Ambrose of Milan
For other commands of duty have reference only to individuals, mercy has a common application. It is therefore a common commandment to all, to contribute to him that has not. Mercy is the fulness of virtues, yet in mercy itself a proportion is observed to meet the capacities of man's condition, in that each individual is not to deprive himself of all, but what he has to share it with the poor.
Gregory the Dialogist
For because it was written in the law, Thou shalt love thy neighbour as thyself, he is proved to love his neighbour less than himself, who does not share with him in his distress, those things which are even necessary to himself. Therefore that precept is given of dividing with one's neighbour the two coats, since if one is divided no one is clothed. But we must remark in this, of how much value are works of mercy, since of the works worthy of repentance these are enjoined before all others.
Bede
And he answered them, saying: He who has two tunics, let him give to him who has none; and he who has food, let him do likewise. Because a tunic is more necessary for our use than a cloak, it pertains to the fruit worthy of repentance. That we ought not only to share our exterior and less necessary things but also those very necessary to us with our neighbors, namely either the food by which we live carnally or the tunic by which we are clothed. …
Translation