Fathers

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What the Fathers say

Luke 11:51

Eastern Fathers

Gregory of Nyssa

But some say that Zacharias, the father of John, by the spirit of prophecy forecasting the mystery of the immaculate virginity of the mother of God, in no wise separated her from the part of the temple set apart for virgins, wishing to show that it was in the power of the Creator of all things to manifest a new birth, while he did not deprive the mother of the glory of her virginity. …

Catena Aurea by Aquinas ↗

Theophylact of Ohrid

But our Lord shows that the Jews have inherited the malice of Cain, since he adds, From the blood of Abel, to the blood of Zacharias, &c. Abel, inasmuch as he was slain by Cain; but Zacharias, whom they slew between the temple and the altar, some say was the Zacharias of old time, the son of Jehoiadah the Priest.

Catena Aurea by Aquinas ↗

Ancient Greek Expositor

But others give another reason for the destruction of Zacharias. For at the murder of the children the blessed John was to be slain with the rest of the same age, but Elisabeth, snatching up her son from the midst of the slaughter, sought the desert. And so when Herod's soldiers could not find Elisabeth and the child, they turn their wrath against Zacharias, killing him as he was ministering in the temple.

Catena Aurea by Aquinas ↗

Western Saints

Bede

From the blood of Abel to the blood of Zechariah, who perished between the altar and the temple. Why from the blood of Abel, who suffered the first martyrdom, is not surprising, but why up to the blood of Zechariah is queried, since many after him, until the birth of Christ, and immediately after His birth, the innocent children in Bethlehem were killed by this generation, unless perhaps because Abel was a shepherd of sheep, Zechariah a priest, and one was killed in the field, the other in the temple courtyard, He wished to indicate …

On the Gospel of Luke ↗

Bonaventure

And for this reason he exemplifies according to written testimonies, when he adds: From the blood of Abel to the blood of Zechariah. Abel was indeed the first just man killed by his brother, as is said in Genesis four. Zechariah however was the son of Jehoiada, who was killed by King Joash, who had received many good things from his father, as the history narrates in Second Chronicles twenty-four. …

Commentary on Luke, Chapter 11 ↗