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What the Fathers say
Eastern Fathers
John Chrysostom
Wherefore then doth He ask "Philip"? He knew which of His disciples needed most instruction; for this is he who afterwards said, "Show us the Father, and it sufficeth us", and on this account Jesus was beforehand bringing him into a proper state. …
Cyril of Alexandria
A lesson most excellent did Christ again devise for His disciples, and fittest for the most holy men, both persuading them in utter straits to overcome cowardice in respect of hospitality, and to cast far away hesitation hereto, rather with more zealous motions to attain unto the virtue thereof. For what is there greater than this among those who know and will the things whereby it befitteth to purchase unto themselves the friendship from above? …
Theophylact of Ohrid
Why is it said "Jesus, lifting up His eyes"? So that we may know that His eyes were not wandering here and there, but He was sitting with awareness and attention and concentration, conversing with the disciples about divine matters, and finally looked up with His eyes and asked about the crowd, with what they might feed it. He asks not anyone else, but Philip. For he required more instruction, since he later says: "Show us the Father, and it is sufficient for us" (John 14:8). …
Western Saints
Augustine of Hippo
But if our Lord, according to John's account, on seeing the multitude, asked Philip, tempting him, whence they could buy food for them, it is difficult at first to see how it can be true, according to the other account, that the disciples first told our Lord, to send away the multitude; and that our Lord replied, They need not depart; give ye them to eat. (Matt. …
Bede
If we compare the accounts of the different Evangelists, we shall find very clearly, that there was an interval of a year between the beheading of John, and our Lord's Passion. For, since Matthew says that our Lord, on hearing of the death of John, withdrew into a desert place, where He fed the multitude; and John says that the Passover was nigh, when He fed the multitude; it is evident that John was beheaded shortly before the Passover. And at the same feast, the next year Christ suffered. …
Thomas Aquinas
Then he considers the miracle itself (v 5). First, why it was needed. Secondly, its accomplishment. We can see the need for this miracle from our Lord's question to his disciple, and the disciple's answer. First, our Lord's question is given; and then the answer of his disciple (v 7). He does three things about the first. First, the occasion for the question is given; secondly, we have the question itself (v 5b); thirdly, we are told why Christ asked this question (v 6). …
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