Fathers

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What the Fathers say

Hebrews 9:15

Eastern Fathers

John Chrysostom

It was probable that many of those who were more weakly would especially distrust the promises of Christ because He had died. Paul accordingly out of a superabundance introduced this illustration, deriving it from common custom. Of what kind is it? He says, "indeed, on this very account we ought to be of good courage." On what account? Because testaments are established and obtain their force when those who have made them are not living, but dead. …

Homily on Hebrews 16 ↗

Theophylact of Ohrid

Obviously, the death of Christ troubled many of the weaker ones: if He died, they say, then how will He give what He promised? Now Paul, removing this trouble, shows that it is precisely because He died that His testament is firm, for one does not speak of a testament of the living. For this reason, he says, for the sake of cleansing us, He died, and in His testament He left us the forgiveness of sins and the partaking of paternal blessings, having become the Mediator between the Father and us. …

Commentary on Hebrews ↗

Oecumenius

Since the death of Christ troubled many of the weaker ones (for they said, "If He died, how will He give what He promised?"), Paul now, healing this, shows that it is because this remains that His covenant is sure; for He died— for a covenant is not called valid while the one who made it is alive. …

The Pseudo-Oecumenian Catena on Hebrews ↗

Western Saints

Thomas Aquinas

447. – Having explained things done in the Old Testament and disclosed their mystical explanation, the Apostle now uses these facts to prove his thesis, namely that the New Testament is preferred to the Old, because it can do what the Old could not. In regard to this he does two things: first, he states the intended conclusion; secondly, he proves something he had presupposed. …

Commentary on Hebrews ↗

Bonaventure

Christ instituted the seven Sacraments of the law of grace as the mediator of the new testament and the chief lawgiver, in which law he called to the promises eternal, gave directing precepts, and instituted sanctifying Sacraments. Our restorative principle is Christ crucified, namely the incarnate Word, which because it is the Word coequal and consubstantial with the Father, is the Word of supreme power, supreme truth, and supreme goodness, and thereby also of supreme authority; and therefore it properly belongs to him to introduce …

Breviloquium, Part 6 ↗