Fathers

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What the Fathers say

Galatians 4:24

Eastern Fathers

John Chrysostom

Contrary to usage, he calls a type an allegory; his meaning is as follows; this history not only declares that which appears on the face of it, but announces somewhat farther, whence it is called an allegory. And what hath it announced? no less than all the things now present. For these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. "These:" who? the mothers of those children, Sarah and Hagar; and what are they? Two covenants, two laws. …

Homily on Galatians 4 ↗

Theophylact of Ohrid

That is, this history not only narrates about this, but points to something else as well. Therefore it is also called an allegory. That was a figure of the present. These two wives allegorically represent the New and Old Testaments. In what way? Hagar represents the Old Testament. For the law was given from Mount Sinai.

Commentary on Galatians ↗

Oecumenius

"which things are spoken allegorically." That is, they were types of the future covenants: the births of these two children. For not only the visible things, but also other matters are signified by the births. "which things are spoken allegorically." Instead of what is otherwise meant. For it does not recount the history, but teaches the things foreshadowed in the history. For he introduces: "She is born into slavery." That of the law. "or is someone named Hagar." He says: "someone" is a covenant, which has the form of Hagar. …

Commentary on Galatians ↗

Western Saints

Jerome

These things are spoken in allegory. Allegory properly belongs to the art of grammar, and we learn in elementary schools how it differs from metaphor or other figures of speech. One thing is presented in words, another thing is signified in meaning. The books of orators (Sup. in allegories) and poets are full of them. The divine scripture is also, to a considerable extent, woven together by this. …

Commentary on Galatians ↗

Thomas Aquinas

Then he discloses the mystery when he says, "Which things are said by an allegory." First, he tells what sort of mystery it is; Secondly, he explains it (v. 24). He says therefore: These things which are written about the two sons "are said by an allegory," i.e., the understanding of one thing under the image of another. For an allegory is a figure of speech or a manner of narrating, in which one thing is said and something else is understood. …

Commentary on Galatians ↗

Bonaventure

And concerning the allegory of the body: "It is written that Abraham had two sons, the one by a slave-girl and the other by a free woman. And the son of the slave-girl was born according to the flesh, but the son of the free woman in virtue of the promise. This is said by way of allegory. For these are the two covenants." There is no need for further explanations, for two peoples are understood here.

Collations on the Hexaemeron, Collation 2 ↗