Fathers

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What the Fathers say

Ephesians 1:3

Eastern Fathers

John Chrysostom

Observe; The God of Him that was Incarnate. And though thou wilt not, The Father of God the Word. He is here alluding to the blessings of the Jews; for that was blessing also, but it was not spiritual blessing. For how did it run? "The Lord bless thee, He will bless the fruit of thy body;" and "He will bless thy going out and thy coming in." But here it is not thus, but how? "With every spiritual blessing." And what lackest thou yet? …

Homily 1 on Ephesians ↗

Theophylact of Ohrid

God is both God and Father of one and the same Christ: God as the incarnate one, and Father as God the Word. In contrast to the Jewish blessing, he called this one "spiritual." For that one was more corporeal. God "will bless," it says, "the fruit of your womb" (Deut. 7:13); and "will bless your coming in and your going out." But here every blessing is spiritual, and we lack nothing. For we have become immortal and sons of God, and co-heirs of Christ, and our firstfruits receive worship from the heavenly powers. …

Commentary on Ephesians ↗

Theodoret of Cyrus

He has conferred on us the gifts of the Holy Spirit. He has given us the hope of resurrection, the good news of immortality, the promise of the kingdom of heaven, the dignity of sonship. These he calls the spiritual blessings. And he adds "in heavenly places," because these gifts are heavenly.

Interpretation of the Epistle to the Ephesians 1.3 ↗

Western Saints

Jerome

Now God has blessed us not with this or that blessing but with every blessing. It is not as though we all obtain them all at once, but singly we obtain particular ones in due time or some of the whole number. Thereby we possess their fullness through these singular blessings. …

Commentary on Ephesians 1:3 ↗

Thomas Aquinas

Then when he says Blessed be God... (v. 3) in giving thanks, he strengthens them in good, and he does this in three ways: First, by giving as a reason Christ, from whom they have received so many gifts (Ch. 1). Secondly, by reason of they themselves who have been transformed from a former evil condition to their present good one (Ch. 2). Thirdly, because of the Apostle himself, whose ministry and solicitude has confirmed them in their good state (Ch. 3). …

Commentary on Ephesians ↗