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Translation
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What the Fathers say
Eastern Fathers
John Chrysostom
"But evil men and seducers shall wax worse and worse, deceiving, and being deceived." Let none of these things, he says, disturb thee, if they are in prosperity, and thou in trials. Such is the nature of the case. From my own instance thou mayest learn that it is impossible for man, in his warfare with the wicked, not to be exposed to tribulation. One cannot be in combat and live luxuriously, one cannot be wrestling and feasting. Let none therefore of those who are contending seek for ease or joyous living. …
Theophylact of Ohrid
Do not be troubled at all if they prosper while trials befall you: such is the order of things. Having stripped down for the struggle, you must exert effort. It is foolish to seek rest in the midst of a struggle. Even if they seem to succeed, in reality this is deception, not success. For the apostle, defining what evil is, said: deceiving and being deceived.
Cyprian
These spirits, therefore, are lurking under the statues and consecrated images: these inspire the breasts of their prophets with their afflatus, animate the fibres of the entrails, direct the flights of birds, rule the lots, give efficiency to oracles, are always mixing up falsehood with truth, for they are both deceived and they deceive;
Western Saints
Augustine of Hippo
Make progress, make progress in well-doing, for, according to the apostle, there are certain people who go from bad to worse. If you are progressing, you are advancing. Progress in well-doing, progress in good faith, progress in good deeds. Keep singing. Keep advancing. Do not wander. Do not return. Do not remain stationary.
Thomas Aquinas
Then when he says, but evil men and seducers shall grow worse and worse, he shows that evil men fall into worse evils, namely, of guilt. He says, evil, in themselves, because they cling to their sins: he will bring these evil men to an evil end (Matt 21:41) and seducers, namely, to harm of neighbor, inasmuch as they seduce them from the way of truth, which is the common way: by pleasing speeches and good words they seduce the hearts of the innocent (Rom 16:18). But these men are not satisfied with the injuries they inflict. …
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