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What the Fathers say
Eastern Fathers
John Chrysostom
Now in what has gone before, indeed, he showed that this also is with glory; and not simply is with glory, but even exceedeth in it: for he did not say, "How shall not the ministration of the Spirit be rather in glory?" but, "exceed in glory;" deriving the proof from the arguments before stated. Here he also shows the superiority, how great it is, saying, 'if I compare this with that, the glory of the Old Covenant is not glory at all;' not absolutely laying down that there was no glory, but in view of the comparison. …
Theophylact of Ohrid
For what am I, he says, comparing the Old and New Testaments with each other? The superiority of the New Testament is such "in this regard," that is, in comparison, that the glorified one, that is, the Old Testament, appears to have no glory at all, by reason of the surpassing glory of the New. For although the law was glorious in itself, yet by reason of the superiority of the evangelical glory it appears inglorious. Note that by this too he commends the Old Testament; for things that are compared are usually of the same kind.
Western Saints
Jerome
And this is what the apostle writes in another place: "And yet what was glorified is without glory because of the surpassing glory"; for the justice of the law, to be sure, in comparison with the grace of the gospel would not appear to be justice. "For if that," he says, "which is done away with is glorious, much more will that be glorious which abides."
Thomas Aquinas
But because the false apostles could say that even though the ministry of the New Covenant is greater than that of the Old, it is not much greater. Therefore, it is good for us to continue in that ministry, which they did, because they observed the ceremonies of the Law along with the Gospel. Therefore the Apostle rejects this when he says, indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. In regard to this he does two things. …
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