Fathers

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What the Fathers say

1 Corinthians 15:28

Eastern Fathers

Theophylact of Ohrid

Lest anyone say that although the Father did not subject Himself to the Son, nevertheless nothing prevents the Son from being stronger than Him, he thoroughly demolishes such a supposition and says that the Son too will be subjected to the Father, showing the complete unity of mind of the Son with the Father. Therefore know that the Father is the cause and source of this power for the Son, and that the Son is not some other power opposed to the Father. If he used an expression more humble than was fitting, do not be surprised. …

Commentary on 1 Corinthians ↗

Ignatius of Antioch

And that He Himself is not God over all, and the Father, but His Son, He [shows when He] says, "I ascend unto my Father and your Father, and to my God and your God." And again, "When all things shall be subdued unto Him, then shall He also Himself be subject unto Him that put all things under Him, that God may be all in all." Wherefore it is one [Person] who put all things under, and who is all in all, and another [Person] to whom they were subdued, who also Himself, along with all other things, becomes subject [to the former].

Epistle of Pseudo-Ignatius to the Tarsians ↗

Western Saints

Augustine of Hippo

And that sight is face to face, the very sight that is promised as the highest reward to the just, and which will then take place when He "shall have delivered up the kingdom to God, even the Father;" and in this "kingdom" He means the sight of His own form also to be understood, the whole creature being made subject to God, including that wherein the Son of God was made the Son of man. Because, according to this creature, "The Son also Himself shall be subject unto Him, that put all things under Him, that God may be all in all."

On The Trinity 1.12.28 ↗

Jerome

God will be all things in all, so that there will not be only wisdom in Solomon, meekness of soul in David, zeal in Elias and Phineas, faith in Abraham, perfect love in Peter... zeal of preaching in the chosen vessel [Paul], and two or three virtues each in others. But God will be completely in all. The whole number of the saints will be glorified in the whole choir of virtues, and God will be all things to all.

Against the Pelagians 1.18 ↗

Thomas Aquinas

950. – Then when he says: When all things are subjected to him, he shows that the end of this resurrection is not in the humanity of Christ, but the rational creature will be further led to contemplating the divinity, and in it is our happiness. Therefore, he says, when all things are subjected to him. …

Commentary on 1 Corinthians ↗