Fathers

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What the Fathers say

1 Corinthians 12:11

Eastern Fathers

John Chrysostom

The universal medicine in which his consolation consists is that out of the same root, out of the same treasures, out of the same streams, they all receive. And accordingly, from time to time dwelling on this expression, he levels the apparent inequality, and consoles them. And above indeed he points out both the Spirit, and the Son, and the Father, as supplying the gifts, but here he was content to make the Spirit, that even hence again thou mayest understand their dignity to be the same. …

Homily on 1 Corinthians 29 ↗

Cyril of Jerusalem

One and the same rain comes down on all the world, yet it becomes white in the lily, red in the rose, purple in the violets and hyacinths, different and many-colored in manifold species. Thus it is one in the palm tree and another in the vine, and all in all things, though it is uniform and does not vary in itself. For the rain does not change, coming down now as one thing and now as another, but it adapts itself to the thing receiving it and becomes what is suitable to each. …

Catechetical Lecture 14:12 ↗

Theophylact of Ohrid

Again he proposes the same consolation, that is, that one and the same Spirit produces all things. And he especially shuts the mouth of the one who is not satisfied with his own lot; for he says: as He wills, so He acts. Who then are you to be dissatisfied? Note this saying also against those who have risen up against the Spirit. For He acts not as He is commanded, but as He wills. Therefore He is Master and God. And He acts just as the Father also, who produces all things in all (above, 1 Cor. 12:6).

Commentary on 1 Corinthians ↗

Western Saints

Augustine of Hippo

[B]oth prophet and apostle have said gifts for this reason, because many gifts, which are proper to each, are divided in common to all the members of Christ, by the Gift, which is the Holy Spirit. For each severally has not all, but some have these and some have those; although all have the Gift itself by which that which is proper to each is divided to Him, i.e. the Holy Spirit. …

On The Trinity 15 ↗

Ambrose of Milan

The Spirit spoke also in the patriarchs and the prophets, and finally the apostles then began to be more perfect after they had received the Holy Spirit. Thus there is no separation of the divine power and grace, for although "there are varieties of gifts, yet there is the same Spirit."

On the Holy Spirit 2.12.138 ↗

Jerome

Notice that Paul does not say "according to the will of each and every member" but "according to the will of the Spirit."

Against the Pelagians 1.16 ↗