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What the Fathers say
Eastern Fathers
John Chrysostom
Of the former, the fruit was shame, even after the being set free. Of these the fruit is holiness, and where holiness is, there is all confidence. But of those things the end is death, and of these everlasting life. Do you see how he points out some things as already given, and some as existing in hope, and from what are given he draws proof of the others also, that is from the holiness of the life. For to prevent your saying (i.e. …
Theophylact of Ohrid
The fruit of the works of sin is shame; the fruit of righteousness is sanctification, purity, innocence. The end of the former is death; the end of the latter is eternal life.
Clement of Alexandria
But on us it is incumbent to reach the unaccomplished end, obeying the commands-that is, God-and living according to them, irreproachably and intelligently, through knowledge of the divine will; and assimilation as far as possible in accordance with right reason is the end, and restoration to perfect adoption by the Son, which ever glorifies the Father by the great High Priest who has deigned to call us brethren and fellow-heirs. …
Western Saints
Thomas Aquinas
Then when he says, but now, he describes the state of justice: first, he describes a condition of this state; second, the effect, at you have your fruit; third, the end, at and the end life. In regard to the first it should be noted that just as when one is by sin inclined to evil, he is free from justice, so when one is by the habit of justice and grace inclined to good, he is free from sin, so that he is not overcome by it to the point of consenting to it. …
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