Fathers

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What the Fathers say

Romans 14:6

Eastern Fathers

John Chrysostom

"He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it." And, "He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks." He still keeps to the same subject. And what he means is about this. The thing is not concerned with fundamentals. For the thing requisite is, if this person and the other are acting for God's sake, the thing requisite is, if both terminate in thanksgiving. …

Homily on Romans 25 ↗

Theophylact of Ohrid

He who, he says, distinguishes days, distinguishes them for the Lord, as one who is reverent; and he who does not distinguish days, does not distinguish them for the Lord, as one who is already perfect in Christ and has risen above the observances of the Law. We ask about one thing only, he says: whether they do this for Christ's sake, and whether the one who eats and the one who does not eat give thanks to God? For what is done in this way is not subject to accusation and slander. …

Commentary on Romans ↗

Clement of Alexandria

"Let him who eateth, not despise him who eateth not; and let him who eateth not, not judge him who eateth." And a little way on he explains the reason of the command, when he says, "He that eateth, eateth to the Lord, and giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks." So that the right food is thanksgiving. And he who gives thanks does not occupy his time in pleasures.

The Instructor Book 2 ↗

Western Saints

Thomas Aquinas

Then when he says, he who regards the day, he proves his proposition, namely, that each one stands or falls before his own master. And he does this in three ways. First, he proves it by appealing to the act of believers; second, by their intention, at for none of us lives; third, by their condition, at for whether we live, or whether we die. First, therefore, he proves how each of the faithful stands or falls before his master, because in everything he does according to his conscience, he gives thanks to God. …

Commentary on Romans ↗