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What the Fathers say
Eastern Fathers
John Chrysostom
"And be not fashioned after this world; but be ye transformed by the renewing of your mind." For the fashion of this world is grovelling and worthless, and but for a time, neither bath ought of loftiness, or lastingness, or straightforwardness, but is wholly perverted. If then thou wouldest walk upright, figure not thyself after the fashion of this life present. For in it there is nought abiding or stable. …
Theophylact of Ohrid
He presents a way in which we can perform our rational service. It consists in our not being conformed to this age, for in it there is nothing constant or enduring, but everything is temporary and has only an outward form (σχήμα), and not essence or abiding existence. So do not be conformed, he says, to "this age" either, which has no permanent essence, that is, do not set your mind on the things in it. "But be transformed by the renewing of your mind," that is, always be renewed. Have you sinned? Your soul has grown old? Renew it. …
Clement of Alexandria
And akin to love is hospitality, being a congenial an devoted to the treatment of strangers. And those are strangers, to whom the things of the world are strange. For we regard as worldly those, who hope in the earth and carnal lusts. "Be not conformed," says the apostle, "to this world: but be ye transformed in the renewal of the mind, that ye may prove what is that good, and acceptable, and perfect, will of God."
Western Saints
Thomas Aquinas
Then when he says, be not conformed and so on, he explains how one should present himself to God as regards the soul. And first he forbids conformity to the age, when he says be not conformed to this age, i.e., to things that pass with time. For the present age is the measure of things that slide past in time. And a person is conformed to temporal things when he clings to them with love: they became detestable, like the things they loved (Hos 9:10); religion clean and undefiled before God and the Father, is this . . . …
Bonaventure
Exterior humiliation ought to proceed from interior humility according to the dictate and rule of the divine gift; and this can be done according to the law of divine precept, or of divine good pleasure, or of divine counsel. Precept regards all universally: good pleasure regards those to whom the divine will is specially inspired: counsel indeed regards those who ascend to the summit of perfection. And concerning these three it is said to the Romans: that you may prove what is the good, well-pleasing, and perfect will of God. …
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