Fathers

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What the Fathers say

Romans 11:1

Eastern Fathers

John Chrysostom

"I say then, Hath God cast away His people whom He foreknew? God forbid." And he introduces the form a person would use in doubt, as though taking occasion from what had been said, and after making this alarming statement, by the denial of it he causes the sequel to be allowed with readiness; and what by all the former arguments he had been laboring to show that he makes good here also. What then is this? That even if there be but a few saved, the promise yet stands good. …

Homily on Romans 18 ↗

Theophylact of Ohrid

Having called the Jews a disobedient people, he presents himself as doubting, saying: have the promises of God not been fulfilled because the people of Israel became disobedient? No, he answers. God has not rejected His people, "whom He foreknew," that is, whom He knew to be capable of receiving the faith. "For I also am an Israelite." Then, lest anyone object: are you alone the people? …

Commentary on Romans ↗

Western Saints

Thomas Aquinas

After showing that the fall of the Jews is deplorable, though not entirely excusable, the Apostle now shows that it is not universal. First, he raises a question; second, he answers it, at God forbid; third, he draws a conclusion, at what then. First, therefore, he says: I say then: has God entirely cast away his people? i.e., the Jews, because he calls them unbelieving and contrary. Even the Psalmist asks: O God, why dost you cast us forever? (Ps 74:1); the Lord has scorned his altar (Lam 2:7). …

Commentary on Romans ↗