John Chrysostom

Here is a compliance great as that of slaves, and a plain exhibition of his excellent temper! For, that he was let, he says, but why, he does not go on to say. For he does not pry into the command of his Master, but only obeys. And yet one might expect a person to start questions, as to why God hindered a city so conspicuous and great, and towards which the whole world was looking, from enjoying such a teacher, and that for so long a time. For he that had overcome the governing city, could easily go on to the subjects of it. …

Homily on Romans 2 ↗

Theophylact of Ohrid

He said above that he prayed to come to them, and some probably thought: if you are praying and desiring to give consolation and receive it, then what prevents you from coming? Therefore he added: "I was hindered" by God. Notice that the apostle does not inquire why he was hindered, but obeys the commands of the Master, teaching us also not to be curious about the things of God. So then, he proves that he did not fail to come to them out of negligence or contempt. …

Commentary on Romans ↗

Thomas Aquinas

Then when he says I would not have you ignorant, he mentions his intention to fulfill his plan lest it appear to be a vain desire. First, he mentions his plan; second, its cause, at that I might have some fruit; third, his eagerness, at so, as much as is in me. In regard to the first he does two things: first, he mentions his plan; second, the obstacle, at and have been hindered hitherto. …

Commentary on Romans ↗