Fathers

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What the Fathers say

Matthew 5:42

Eastern Fathers

John Chrysostom

"Give to him that asketh thee, and from him that would borrow of thee, turn not thou away." These last are less than what went before; but marvel not, for this He is ever wont to do, mingling the small with the great. And if these be little in comparison with those, let them hearken, who take the goods of others, who distribute their own among harlots, and kindle to themselves a double fire, both by the unrighteous income, and by the pernicious outlay. But by "borrowing," here, He means not the compact with usury, but the use merely. …

Homily on the Gospel of Matthew 18 ↗

Theophylact of Ohrid

Give to him that asketh thee, and from him that would borrow of thee turn thou not away. Give to him whether he be friend, enemy, or infidel, and whether he asks for money or any other kind of help. The loan here means one without interest, the simple giving of the use of the money. For even under the law they would lend without charging interest.

Commentary on Matthew ↗

Clement of Alexandria

Alms are to be given, but with judgment, and to the deserving, that we may obtain a recompense from the Most High. But woe to those who have and who take under false pretences, or who are able to help themselves and want to take from others. For he who has, and, to carry out false pretences or out of laziness, takes, shall be condemned.

Nicetas Bishop of Heraclea ↗

Western Saints

Augustine of Hippo

Therefore, He says not, 'Give all things to him that asks;' but, Give to every one that asketh; that you should only give what you can give honestly and rightly. For what if one ask for money to employ in oppressing the innocent man? What if he ask your consent to unclean sin? …

Catena Aurea by Aquinas ↗

Jerome

Give to him who asks of you, and do not turn away from him who wants to borrow from you. You have heard that it was said: Love your neighbor and hate your enemy. If we understand this saying to mean only about almsgiving, it cannot apply to most of the poor. But even if the rich give constantly, they cannot give constantly. Therefore, after the good of almsgiving, instructions are given to the apostles, that is, to the teachers, so that those who have received for free may give for free (Matthew 10). …

Commentary on Matthew ↗