Fathers

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What the Fathers say

Matthew 27:20

Eastern Fathers

John Chrysostom

See how much care he taketh for them to relieve them from blame, and how much diligence they employed, so as not to leave to themselves so much as a shadow of an excuse. For which was right? to let go the acknowledged criminal, or Him about whose guilt there was a question? For, if in the case of acknowledged offenders it was fit there should be a liberation, much more in those of whom there was a doubt. For surely this man did not seem to them worse than acknowledged murderers. …

Homily on the Gospel of Matthew 86 ↗

Theophylact of Ohrid

But the chief priests and elders persuaded the multitude that they should ask for Barabbas, and kill Jesus. The governor answered and said unto them, Which of the two will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What then shall I do with Jesus who is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath He done? But they cried out the more, saying, Let him be crucified. Why, then, did Pilate not release Him? …

Commentary on Matthew ↗

Western Saints

Hilary of Poitiers

When Pilate offered to release Jesus, following the customary practice wherein the people were granted the privilege of gaining the freedom of one prisoner per solemn feast day, they were persuaded by their priests to choose Barabbas instead. Here already the mystery of their future infidelity is contained in Barabbas's very name, which means "son of the father." They preferred this "son of the father" to Christ. At the instigation of their leaders, they chose the Antichrist, a man of sin and son of the devil. …

Commentary on Matthew 33.2 ↗

Thomas Aquinas

Then the effort of the Jews wishing to kill Christ is set forth: "but the chief priests and ancients persuaded the people that they should ask Barabbas." In both respects they show themselves abominable, because as chief priests they ought to have corrected others; Proverbs 17:15: "he that justifieth the wicked is abominable." Similarly, because they were ancients; Daniel 13:5: "iniquity came out from the ancients of the people."

Commentary on Matthew ↗