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What the Fathers say
Eastern Fathers
John Chrysostom
And wherefore can it be that this parable brings forward a king, but that a bridegroom? That thou mightest learn how close Christ is joined unto the virgins that strip themselves of their possessions; for this indeed is virginity. Wherefore Paul also makes this as a definition of the thing. "The unmarried woman careth for the things of the Lord;" such are his words: and, "For that which is comely, and that ye may attend upon the Lord without distraction. These things we advise," he saith. …
Theophylact of Ohrid
Having said above, "You do not know the day when the Lord will come," He adds this parable as well, showing that He will come suddenly. For like a man about to travel into a far country, so too the Lord has called His own servants and distributed His property among them, some to one, some to another. …
Western Saints
Jerome
For just as a man going on a journey called his servants and entrusted to them his goods. And to one he gave five talents, to another two, and to another one, each according to his ability. Then he went away. This man, the head of the household, undoubtedly is Christ, who after his resurrection victoriously ascended to the Father and, calling the apostles, handed down the gospel teaching, not giving more to one and less to another based on generosity and stinginess, but according to the abilities of the recipients: just …
Gregory the Dialogist
Who then is this man who goes on a journey, if not our Redeemer, who departed into heaven in the flesh which he had assumed? For the proper place of flesh is earth, which is led as if to foreign lands when it is placed in heaven through our Redeemer. But this man going abroad handed over his goods to his servants, because he granted spiritual gifts to his faithful ones.
Thomas Aquinas
Above the Lord presented a parable concerning the judgment, in which someone is condemned because he does not preserve the spiritual good received interiorly; here he presents a parable in which someone does not multiply the goods received. Hence it is divided. Because first he treats of the distribution of gifts; secondly, of their use; thirdly, of the judgment on those who use them. The second is at and he that had received the five talents went, etc.; the third is at and after a long time, etc. …
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