Fathers

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What the Fathers say

Matthew 23:13

Eastern Fathers

John Chrysostom

"Woe unto you, for ye shut up the kingdom against men; for ye neither go in yourselves, neither suffer ye them that are entering to go in." But if to profit no one be a charge against a man, even to hurt and hinder, what plea hath that? But what means, "them that are entering in?" Them that are fit for it. …

Homily on the Gospel of Matthew 73 ↗

Theophylact of Ohrid

Not only, He says, are you unbelievers who lead a corrupt life, but you teach others not to believe in Me and you corrupt them by your life and example. For the people are apt to become like their rulers, especially if they see them inclined towards evil. See, therefore, that "woe" is the reward of every teacher and ruler whose evil life obstructs others in progress towards good.

Commentary on Matthew ↗

Western Saints

Jerome

But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive the greater condemnation. The scribes and Pharisees have knowledge of the Law and the Prophets, and they know that Christ is the Son of God; they are not ignorant that He was born of a Virgin. …

Commentary on Matthew ↗

Hilary of Poitiers

"Woe" is a voice of sorrowing. For this reason he says that they close the kingdom of heaven, because they hide in the law the consolation of his truth. They lost sight of the advent expected by the prophets. Through deceptive teachings, they do not allow others to go to heaven either. They do not adorn the way of eternity.

Commentary on Matthew 24.3 ↗

Thomas Aquinas

After he instructed the disciples and the multitudes about the caution they should have regarding the doctrine of the Jews, here he turns his discourse to the scribes, rebuking them. First, he rebukes them for the pretense of religion, when they were irreligious; secondly, for the pretense of purity, when they were impure; thirdly, for the pretense of piety, when they were impious. The second is at woe to you, scribes and Pharisees, hypocrites, who make clean the outside of the cup, etc. …

Commentary on Matthew ↗