Fathers

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What the Fathers say

Matthew 22:16

Eastern Fathers

John Chrysostom

For they were now tributaries, their state having passed under the rule of the Romans. Forasmuch then as they saw that Theudas and Judas with their companies for this cause were put to death, as having prepared for a revolt, they were minded to bring Him too by these words into such a suspicion. …

Homily on the Gospel of Matthew 70 ↗

Theophylact of Ohrid

Thinking to placate and disarm Him with praise, they flatter Him, so that when He had let down His guard He would say that it was not necessary to pay the tax, and upon that they would seize Him as an insurrectionist who was stirring up the people against Caesar. This is why they also brought along the Herodians, so that they, representing the king, could arrest Him as a rebel. "Thou regardest not the person of men," they say, that is, you would not say anything for the sake of Pilate or Herod. …

Commentary on Matthew ↗

Western Saints

Jerome

Teacher, we know that you are truthful and teach the way of God in truth, and you do not care about anyone's opinion. For you do not show partiality to people. So tell us, what do you think? Is it lawful to pay taxes to Caesar or not? This is a clever and deceitful question, designed to trap the one being questioned and force him to fear God more than Caesar, and say that taxes should not be paid, so that the Herodians listening will immediately arrest him for sedition against the Roman ruler.

Commentary on Matthew ↗

Thomas Aquinas

The agents are described when he says, and they sent their disciples with the Herodians. But why did they not go themselves? The reason is that they wished to question deceitfully: hence if they had gone, the deceit would have had no place; but these were also disciples; Sirach 10:2: as the judge of the people is himself, so also are his ministers. With the Herodians. Who are these Herodians? According to what is mentioned in Luke, under Herod Judea was made tributary to the Romans. …

Commentary on Matthew ↗

Glossa Ordinaria

Who as unknown to Him, were more likely to ensnare Him, and so through them they might take Him, which they feared to do of themselves because of the populace. (non occ.) There are three ways in which it is possible for one not to teach the truth. First, on the side of the teacher, who may either not know, or not love the truth; guarding against this, they say, We know that Thou art true. …

Catena Aurea by Aquinas ↗