Fathers

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What the Fathers say

Matthew 2:3

Eastern Fathers

John Chrysostom

But "when Herod," saith the Scripture, "had heard, he was troubled, and all Jerusalem with him." Herod naturally, as being king, and afraid both for himself and for his children; but why Jerusalem? Surely the prophets had foretold Him a Saviour, and Benefactor, and a Deliverer from above. Wherefore then was Jerusalem troubled? From the same feeling which caused them before also to turn away from God when pouring His benefits on them, and to be mindful of the flesh-pots of Egypt, while in the enjoyment of great freedom. …

Homily on the Gospel of Matthew 6 ↗

Theophylact of Ohrid

When Herod the king had heard these things, he was troubled, and all Jerusalem with him. Herod was troubled because he was a foreigner and feared for his kingdom; for he knew that he was unworthy of it. But why were the Jews troubled? They ought instead to have rejoiced that they would have a king to whom the kings of Persia paid homage. But evil is indeed a senseless thing.

Commentary on Matthew ↗

Western Saints

Augustine of Hippo

As the Magi seek a Redeemer, so Herod fears a successor. (Serm. 200. 2.) If His birth as an infant makes proud kings tremble, what will His tribunal as a Judge do? Let princes fear Him sitting at the right hand of His Father, whom this impious king feared while He hanged yet on His mother's breast.

Catena Aurea by Aquinas ↗

Gregory the Dialogist

But in all the signs which were shown either at the Lord's birth or at His death, we must consider how great was the hardness in the hearts of certain Jews, which recognized Him neither through the gift of prophecy nor through miracles. For all the elements testified that their Author had come. To speak of them somewhat in human terms: the heavens recognized that He was God, because they immediately sent forth a star. The sea recognized Him, because it offered itself to be walked upon beneath His feet. …

Forty Gospel Homilies, Homily 10 ↗

Leo the Great

Thou art troubled, Herod, without cause. Thy nature cannot contain Christ, nor is the Lord of the world content with the narrow bounds of thy dominion. He, whom thou wouldest not should reign in Judæa, reigns every where.

Catena Aurea by Aquinas ↗