Cyril of Alexandria

Signifying that in the time to come women would be bereft of their children. For when war breaks out upon the land of the Jews, all shall perish, both small and great. Hence it follows, For, behold, the days are coming, in the which they shall say, Blessed are the barren, &c.

Catena Aurea by Aquinas ↗

Theophylact of Ohrid

The women, those creatures readily moved to sobbing and weeping, weep as though some misfortune had befallen the Lord, and thereby express their compassion and lamentation over human injustice. But He is not only displeased by this, but even forbids them. For He suffered voluntarily, and for one who suffers voluntarily, and moreover for the salvation of the entire human race, what is fitting is not tears, but approval and glorification. By the Cross both death has been destroyed and hell has been taken captive.

Commentary on Luke ↗

Bede

"Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. Do not (he says) mourn for me about to die, for whose quick resurrection can dissolve death, whose death shall destroy all death, and death's author itself. …

On the Gospel of Luke ↗

Bonaventure

Third, with regard to the reproof of the lamenting women, he adds: But Jesus, turning to them, said: Daughters of Jerusalem, do not weep over me. Now he forbids such women from weeping, not because they would do wrong in compassionating Christ, since the pious and holy man Job says in chapter thirty: "I wept once over him who was afflicted, and my soul had compassion on the poor"; whence also holy David said in figure in 2 Kings 1: "I grieve for you, my brother Jonathan, exceedingly comely and lovable beyond the love of women." …

Commentary on Luke, Chapter 23 ↗