Fathers

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What the Fathers say

Luke 19:27

Eastern Fathers

John Chrysostom

These things are of force against the Marcionists. For Christ also says, Bring hither my enemies, and slay them before me. (Mat. 21:41). Whereas they say Christ indeed is good, but the God of the Old Testament evil. Now it is plain that both the Father and the Son do the same things. For the Father sends His army to the vineyard, and the Son causes His enemies to be slain before Him.

Catena Aurea by Aquinas ↗

Theophylact of Ohrid

"But as for my enemies – He says – those who did not want me to reign over them, bring them here and slay them before me," that is, the Jews, whom He will deliver to destruction, sending them into eternal fire. Yes, the wretches were slain here too, that is, in this world, by the Roman armies, and they are still kept and will be kept for slaughter there.

Commentary on Luke ↗

Methodius of Olympus

-Let no one amongst us be found to receive Him with a sad countenance, lest he be condemned with those wicked citizens-the citizens, I mean, who refused to receive the Lord as King over them.

Methodius Oration on the Psalms ↗

Western Saints

Augustine of Hippo

Whereby He describes the ungodliness of the Jews who refused to be converted to Him.

Catena Aurea by Aquinas ↗

Bede

Nevertheless, bring here those enemies of mine, who did not want me to reign over them, and slay them before me. This signifies the impiety of the Jews or all the reprobates unwilling to turn to Christ, to be punished on the day of judgment. Through the two faithful servants, representing the teachers of both peoples, through the ten and five minas, the same peoples believing, through the wicked servant, evil Catholics, through the enemies who did not want Him to reign over them, indicating the impiety of those who either never heard …

On the Gospel of Luke ↗

Bonaventure

But as for my enemies etc. After the form of judgment with respect to all, both the faithful and the negligent, here is subjoined the punishment with respect to the rebellious. Whence from this parable five classes of men can be drawn out, of which two are good and three evil. For the good are those faithfully teaching, and the good are those faithfully adhering to their doctrine. But the evil are the negligent, the ignorant, and the malicious. For all the good are either subjects or prelates. …

Commentary on Luke, Chapter 19 ↗