Fathers

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What the Fathers say

Luke 19:12

Eastern Fathers

John Chrysostom

Holy Scripture notes two kingdoms of God, one indeed by creation, since by right of creation He is King over all men; the other by justification, since He reigns over the just, of their own will made subject to Him. And this is the kingdom which He is here said to have received.

Catena Aurea by Aquinas ↗

Basil of Caesarea

Noble, not only in respect of His Godhead, but of His manhood, being sprung from the seed of David according to the flesh. He went into a far country, separated not so much by distance of place as by actual condition. For God Himself is nigh to every one of us, when our good works bind us to Him. And He is afar off, as often as by cleaving to destruction, we remove ourselves away from Him. …

Catena Aurea by Aquinas ↗

Cyril of Alexandria

This parable is intended to set before us the mysteries of Christ from the first to the last. For God was made man, who was the Word from the beginning; and though He became a servant, yet was He noble because of His unspeakable birth from the Father.

Catena Aurea by Aquinas ↗

Western Saints

Augustine of Hippo

Or the far country is the Gentile Church, extending to the uttermost parts of the earth. For He went that the fulness of the Gentiles might come in; He will return that all Israel may be saved.

Catena Aurea by Aquinas ↗

Bede

Therefore, he said: A certain nobleman went into a far country to receive for himself a kingdom and to return. That nobleman is he, to whom the blind man above cried out: Son of David, have mercy on me (Luke XVIII). And coming to Jerusalem, they sang together: Hosanna to the Son of David, blessed is he who comes in the name of the Lord, the king of Israel (Matthew XXI). The far country is the church from the Gentiles. …

On the Gospel of Luke ↗

Bonaventure

He said therefore: A certain man etc. After the occasion for introducing the parable, there follows here the ordered exposition of what has been introduced: concerning which there is first described the state of merit and demerit; and secondly, the state and form of judgment, at the passage: And it came to pass, that he returned, having received the kingdom etc. …

Commentary on Luke, Chapter 19 ↗