Fathers

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What the Fathers say

Luke 10:19

Eastern Fathers

John Chrysostom

Then lest we should suppose this was spoken of beasts, He added, And over all the power of the enemy.

Catena Aurea by Aquinas ↗

Gregory of Nyssa

For pleasure is called in Scripture a serpent, which by nature is such that if its head has reached a wall so as to press upon it, it drags its whole body after it. So nature has given man the habitation which was necessary for him. But by means of this necessity, pleasure assaults the heart, and perverts it to the indulgence of immoderate ornament; in addition to this it brings in its train covetousness, which is followed by lust, that is, the last member or tail of the beast. …

Catena Aurea by Aquinas ↗

Athanasius of Alexandria

But now through the power of Christ boys make a mock at pleasure, which formerly led away the aged, and virgins stedfastly trample upon the desires of serpentine pleasure. Some also tread upon the very sting of the scorpion, that is, of the devil, namely death, and fearing not destruction, become witnesses of the word. But many giving up earthly things walk with a free step in heaven, dreading not the prince of the air.

Catena Aurea by Aquinas ↗

Western Saints

Bede

Behold, I have given you power to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you; that is, the power to cast out every kind of unclean spirit from possessed bodies. Although, even literally, it can be rightly understood; for instance, Paul, attacked by a viper, suffered no harm. And John, as history reports, being given poison, was not harmed. …

On the Gospel of Luke ↗

Bonaventure

Third, He subjoins the occasion of vain exultation, when He adds: Behold, I have given you power to tread upon serpents and scorpions, namely with respect to bodily snares, according to what is said to the serpent in Genesis 3: "She shall crush your head, and you shall lie in wait for her heel"; and over all the power of the enemy, with respect to spiritual snares, concerning which in Ephesians 6: "Our wrestling is not against flesh and blood, but against principalities and powers, against the rulers of this world," etc., up to "in …

Commentary on Luke, Chapter 10 ↗