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What the Fathers say
Eastern Fathers
John Chrysostom
For affliction is an unbroken bond, the increase of love, the occasion of compunction and piety. Hear the words of David, "It is good for me that I have been afflicted, that I might learn Thy statutes." And again another prophet, who saith, "It is good for a man that he bear the yoke in his youth." And again, "Blessed is the man whom Thou chastenest, O Lord." And another who saith, "Despise not the chastening of the Lord." And "if thou come near to serve the Lord, prepare thy soul for temptation." And Christ also said to His …
Methodius of Olympus
Therefore, it is becoming that we should kindle the unquenchable light of faith in the heart, and gird our loins with purity, and watch and ever wait for the Lord so that, if He should will to come and take any of us away in the first period of life, or in the second, or in the third, and should find us most ready, and working what He appointed, He may make us to lie down in the bosom of Abraham, of Isaac, and of Jacob. …
Western Saints
Jerome
Anchorites go from the monasteries into the deserts with nothing but bread and salt. Paul introduced this way of life; Anthony made it famous, and—to go farther back still—John the Baptist set the first example of it. The prophet Jeremiah describes one such in the words "It is good for a person that he bear the yoke in his youth. He sits alone and keeps silence, because he has borne it on him. He gives his cheek to him who strikes him; he is filled full with reproach. …
Thomas Aquinas
Divine mercy is here designated as to expectation of future events. First, the expectation itself, second, to the condition of such expectation. Regarding this expectation of future events three ideas are proposed. Third, the time of this expectation is examined: "It is good for a man that he bear the yoke in his youth." That is, a fear of the Lord, and love for the Lord in his youth. Since, as the ardor of time is lessened, and youth is more easily led towards virtue. …
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