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What the Fathers say
Eastern Fathers
John Chrysostom
Oh the folly of the Jews! seeking Him as they did before the Passover, and then having found Him in the midst of them, and having often attempted to take Him by their own or by others' hands without being able; they were not even so awed by His power, but set themselves to their wickedness, and desisted not. …
Cyril of Alexandria
CHAPTER III. That no work of Jewish might was the Suffering on the Cross, nor did Christ die from the tyranny of any, but Himself of His own will suffered this for us that He might save all. The most wise Evangelist profitably makes plea in behalf of the saving Passion and shows that the Death on the Cross was not of human necessity, nor did Jesus suffer death against His will from the tyranny of another, but rather did offer Himself for us a spotless Sacrifice to God the Father by reason of His inherent love for us. …
Theophylact of Ohrid
"These words Jesus spoke at the treasury, when He taught in the temple." Thus He conducted Himself boldly! And yet, those who breathed murder against Him, having Him in their hands, did not dare to take Him. And still they did not understand that it was a deed of truly divine power that He, surrounded by enemies, remained among them unharmed and untouchable, while before Passover they had been seeking Him and lying in wait for Him. …
Western Saints
Augustine of Hippo
"These words spake Jesus in the treasury, speaking in the temple:" great boldness, without fear. For He could not suffer if He did not will it, since He were not born if He did not will it. What follows then? "And no man laid hold of Him, because His hour was not yet come." Some, again, when they hear this, believe that the Lord Christ was subject to fate, and say: Behold, Christ is held by fate! O, if thy heart were not fatuous, thou wouldst not believe in fate. …
Bede
Or thus; Christ speaks in the treasury; i. e. He had spoken in parables to the Jews; but now that He unfolded heavenly things to His disciples, His treasury began to be opened, which was the meaning of the treasury being joined to the temple; all that the Law and the Prophets had foretold in figure, appertained to our Lord.
Thomas Aquinas
The Evangelist shows the security with which Christ answered when he says, Jesus spoke these words in the treasury. We see the first from the place where he taught, that is, in the treasury (gazophylacium) and in the temple. For gaza is the Persian word for "riches," and philaxe for "keep." Thus gazophylacium is the word used in Sacred Scripture for the chest in which riches are kept. …
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