Fathers

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What the Fathers say

John 4:27

Eastern Fathers

John Chrysostom

"And upon this came His disciples," (very seasonably did they come when the teaching was finished,) "and marveled that He talked with the woman, yet no man said, What seekest Thou? or, Why talkest Thou with her?" At what did they marvel? At His want of pride and exceeding humility, that looked upon as He was, He endured with such lowliness of heart to talk with a woman poor, and a Samaritan. …

Homily on the Gospel of John 33 ↗

Cyril of Alexandria

And marvelled that He talked with the woman: The disciples again are astonished at the gentleness of the Saviour, and wonder at His meek way. For not after the manner of some who are fierce with unslacked religion, did He think right to shun conversation with the woman, but unfolds His Loving-kindness to all, and hereby shews, that He being wholly One Artificer, doth not to men alone impart the life through faith, but snareth the female race also thereto. …

Commentary on the Gospel of John, Book 2 ↗

Theophylact of Ohrid

While the conversation with the woman and the teaching were already coming to an end, the disciples came and marveled at His humility, by which He spoke with such condescension to a woman who was poor and a Samaritan, whereas He was held in glory and renown by all. They marvel, yet do not dare to ask what He is speaking about with her. So well trained were they, and so well did they maintain the proper respect of disciples toward their Teacher! In other cases they appear to be bold. For example, John reclines on His breast (Jn. …

Commentary on John ↗

Western Saints

Augustine of Hippo

"And immediately came His disciples, and marvelled that He talked with the woman." That He was seeking her that was lost, He who came to seek that which was lost: they marvelled at this. They marvelled at a good thing, they were not suspecting an evil thing. "Yet no man said, What seekest Thou, or why talkest Thou with her?"

Tractates on John 15 ↗

Thomas Aquinas

After presenting the teaching on spiritual water, the Evangelist now deals with the effect of this teaching. First, he sets down the effect itself. Secondly, he elaborates on it (v 31). The effect of this teaching is its fruit for those who believe. And first we have its fruit which relates to the disciples, who were surprised at Christ's conduct. Secondly, its fruit in relation to the woman, who proclaimed Christ's power (v 28). We are told three things about the disciples. …

Commentary on John ↗

Bonaventure

"And immediately his disciples came and marveled that he was speaking with a woman." They admired his clemency and condescension. Augustine: "They admired the good; they did not suspect evil." And this admiration did not lead to questioning but to reverence and fear. Therefore he says: "Yet no one said to him: What do you seek, or why do you speak with her? What do you seek?" as if to say, what is the necessity of this conversation? "Why do you speak?" that is, what is the usefulness of this conversation? …

Commentary on John, Chapter 4 ↗