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What the Fathers say
Eastern Fathers
John Chrysostom
After Peter however, John entered: Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
Cyril of Alexandria
When these men (I mean Peter, and John the writer of this book, for he gives himself the name of the other disciple) heard these tidings from the woman's mouth, they ran with all the speed they could, and came to the sepulchre in haste, and saw the marvel with their own eyes, being in themselves competent to testify to the event, for they were two in number, as the Law enjoined. …
Theophylact of Ohrid
Then he too (John), having entered after him (Peter), saw the burial linens lying separately from one another, and believed — not, however, that the Lord had risen, but that He had been stolen. He believed the words of Mary, that they had taken the Lord.
Western Saints
Augustine of Hippo
"Then went in also that other disciple who had come first to the sepulchre." He came first, and entered last. This also of a certainty is not without a meaning, but I am without the leisure needful for its explanation. "And he saw, and believed." Here some, by not giving due attention, suppose that John believed that Jesus had risen again; but there is no indication of this from the words that follow. For what does he mean by immediately adding, "For as yet they knew not the scripture, that He must rise again from the dead"? …
Gregory the Dialogist
Then therefore that disciple who had come first to the tomb also entered. After Peter entered, John also went in. He who had come first entered later. It should be noted, brothers, that at the end of the world Judea too will be gathered to faith in the Redeemer, as Paul testifies when he says: "Until the fullness of the Gentiles should enter, and so all Israel should be saved." And he saw and believed. What, brothers, what are we to think he believed? Was it that the Lord whom he was seeking had risen? …
Thomas Aquinas
2486 When the Evangelist says, Then the other disciple, who reached the tomb first, also went in, he tells of John's entrance. John did not remain outside but entered after Peter, because when the world is ending, the Jews will also be gathered into the faith: "A hardening has come upon part of Israel, until the full number of the Gentiles come in, and so all Israel will be saved" (Rom 11:25); "A remnant will be saved" [Is 10:21]. 2487 Or, another interpretation, in the mystical sense. …
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