Fathers

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What the Fathers say

John 19:21

Eastern Fathers

John Chrysostom

For after having done what they would, they endeavor also to injure His honor, fearing His resurrection. Therefore they say these things publicly, and crucified thieves with Him, and wishing to prove Him a deceiver, they say, "Thou that destroyest the temple, and buildest it in three days come down from the cross." For since on telling Pilate to remove the accusation (this was the writing, "The king of the Jews"), they prevailed not, but he persevered in saying, "What I have written, I have written," they then endeavor by their …

Homily on the Gospel of Matthew 87 ↗

Cyril of Alexandria

The rulers of the Jews took ill the writing on the title, and, full of bitter hatred, once more denied the Kingship of Christ, and said in their great folly that He had never reigned in fact, nor been accepted as King, but had merely used this expression: not knowing that to lie is contrary to the nature of truth, and Christ is Truth. He was, then, King of the Jews, if He was proved to have given Himself this title, as they themselves also confirmed by their own words. …

Commentary on the Gospel of John, Book 12 ↗

Theophylact of Ohrid

The Jews envied Jesus even when He was crucified. For what do they say? Write that He Himself said it. For now the inscription appears as the common opinion of the Jews, but if it were added "He called Himself King," then the blame would be on His audacity and pride.

Commentary on John ↗

Western Saints

Augustine of Hippo

"Then said the chief priests of the Jews unto Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written." Oh the ineffable power of the working of God, even in the hearts of the ignorant! Was there not some hidden voice that sounded through Pilate's inner man with a kind, if one may so say, of loud-toned silence, the words that had been prophesied so long before in the very letter of the Psalms, "Corrupt not the inscription of the title"? …

Tractates on John 117 ↗

Thomas Aquinas

2423 We now read that this title was not changed (v 21). First we see the Jews trying to have the title changed, The chief priests of the Jews then said to Pilate, Do not write, The King of the Jews, but, This man said, I am King of the Jews. The title King of the Jews was a praise for Christ, but a disgrace for the Jews, for it was a disgrace to the Jews that they had their king crucified. …

Commentary on John ↗

Bonaventure

The chief priests of the Jews therefore said to Pilate. Here is noted the contradiction of the Jews, by which they wanted to erase the title, since it was to their disgrace; whence they say: Do not write: King of the Jews, but that he said: I am King of the Jews, so that, namely, there would be shown not dignity but presumption, by which he would claim to be king: against which it is said in Hebrews five: "Christ did not glorify himself to be made a high priest," etc.

Commentary on John, Chapter 19 ↗