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Translation
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What the Fathers say
Eastern Fathers
John Chrysostom
"I am come a light into the world." For since the Father is called by this name everywhere both in the Old Testament and in the New, Christ useth the same name also; therefore Paul also calleth Him, "Brightness" (Heb. i. 3), having learnt to do so from this source. And He showeth here His close relationship with the Father, and that there is no separation between them, if so be that He saith that faith on Him is not on Him, but passeth on to the Father. …
Cyril of Alexandria
Behold, again He grasps their faith and fixes it on Himself, and effects at once two most useful ends. For on the one hand in professing Himself to be Light He proves that He is God by Nature, for so to be called befits Him alone Who is in His Nature God; and on the other hand by adding the cause of His coming, He brings a blush to the cheek of any man who thinks but little of loving Him. …
Theophylact of Ohrid
Again, with these words as well He shows His consubstantiality with the Father. For just as the Father is everywhere called Light in Scripture, so He too says of Himself: "I have come as a light into the world." Therefore the Apostle Paul also calls Him the Radiance (Heb. 1:3), showing thereby that there is nothing mediating between the Father and the Son, but the Father and the Son are together, just as light and radiance are together. …
Western Saints
Augustine of Hippo
Attend to what follows: "I am come a light into the world, that whosoever believeth on me should not abide in darkness." He said in a certain place to His disciples, "Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; that it may give light to all that are in the house: so let your light shine before men, that they may see your good works, and glorify your Father who is in heaven:" but He did not say to them, Ye are come a light …
Thomas Aquinas
Next he shows the fruit of faith. First, he shows his own worth and power when he says, I have come as light into the world. It has already been explained how Christ is a light: "He was the true light, which enlightens every man coming into this world" (1:9), and "I am the light of the world" (8:12). He also shows by this that he has the divine nature. For to be light is proper to God; others may give off light, that is participate in light, but God is light by essence: "God is light and in him is no darkness at all" (1 Jn 1:5). …
Bonaventure
I have come as a light into the world, that everyone who believes in me may not remain in darkness, but may see and himself also become light; Ephesians 5: "You were once darkness, but now you are light in the Lord"; and this by believing in him, of whom it is said in Hebrews 1: "Since he is the splendor of glory and the figure of his substance," etc.
Translation