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What the Fathers say
Eastern Fathers
Cyril of Alexandria
Father, glorify Thy name. He then makes a request of His Father and exhibits the outward appearance of prayer, not as being weak in respect of that Nature which is Almighty, but in respect of His Manhood, ascribing to the Divine Nature those attributes that are superhuman; not implying that the Divine Nature was something external to Himself, since He calls God His own Father, but in full consciousness that universal power and glory would be the lot of both Father and Son. …
Theophylact of Ohrid
"Father! glorify Your name," that is, grant Me to take up the cross and death for the salvation of all. See: He called death for truth the glory of God. Therefore the Father also says: "I have both glorified it and will glorify it again." "I have glorified it" by those miracles which You performed before the Cross in My name; "and will glorify it again," by working miracles through You upon the Cross itself; and after the burial I will make even more glorious both My name and You, by raising You and sending down the Spirit.
Cyprian
Nor let anything now be revolved in your hearts and minds besides the divine precepts and heavenly commands, with which the Holy Spirit has ever animated you to the endurance of suffering. Let no one think of death, but of immortality; nor of temporary punishment, but of eternal glory; since it is written, "Precious in the sight of the Lord is the death of His saints; " and again, "A broken spirit is a sacrifice to God: a contrite and humble heart God doth not despise." And again, where the sacred Scripture speaks of the tortures …
Western Saints
Augustine of Hippo
"Then came there a voice from heaven, [saying], I have both glorified it, and will glorify it again." "I have both glorified it," before I created the world, "and I will glorify it again," when He shall rise from the dead and ascend into heaven. It may also be otherwise understood. …
Gregory the Dialogist
When God speaks audibly, as He does here, but no visible appearance is seen, He speaks through the medium of a rational creature: i. e. by the voice of an Angel.
Thomas Aquinas
Now his reason proposes its own petition when he says, Father, glorify thy name. Thy name can be understood in two ways. First, it can mean the Son himself. For a name (nomen) - which comes from the word for knowledge or being known (notitia) - is like a sign (notamen). Thus a name is what manifests a thing. Now the Son manifests the Father: "Father, I have manifested thy name" (17:6). We read of this name: "Behold, the name of the Lord comes from far" (Is 30:27). …
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