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Translation
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What the Fathers say
Eastern Fathers
John Chrysostom
"He came to His own, and His own received Him not." Whence came He, who filleth all things, and who is everywhere present? What place did He empty of His presence, who holdeth and graspeth all things in His hand? He exchanged not one place for another; how should He? But by His coming down to us He effected this. For since, though being in the world, He did not seem to be there, because He was not yet known, but afterwards manifested Himself by deigning to take upon Him our flesh, he (St. …
Cyril of Alexandria
The Evangelist pursues his plea that the world knew not its Illuminer, that is the Only-Begotten, and from the worse sin of the children of Israel, he hastens to clench the charges against the Gentiles and shews the disease of ignorance alike and unbelief which lay upon the whole world. …
Theophylact of Ohrid
Here the Evangelist is clearly speaking of the Dispensation of salvation in the flesh, and the entire order of thought is as follows: the Light was true, in the world, without flesh, and was not known; then He came to His own with flesh. By "His own" you may understand either the whole world, or Judea, which He chose as a portion of inheritance, as a lot and His own possession (Ps. 113:2). or the Jews, or the rest of the people created by Him. Thus, he laments the madness of men and marvels at the love of the Master for mankind. …
Western Saints
Augustine of Hippo
"He came unto His own,"-because all these things were made by Him,-"and His own received Him not." Who are they? The men whom He made. The Jews whom He at the first made to be above all nations. Because other nations worshipped idols and served demons; but that people was born of the seed of Abraham, and in an eminent sense His own, because kindred through that flesh which He deigned to assume. "He came unto His own, and His own received Him not." Did they not receive Him at all? Did no one receive Him? Was there no one saved? …
Thomas Aquinas
Having given the necessity for the incarnation of the Word, the Evangelist then shows the advantage men gained from that incarnation. First, he shows the coming of the light (v 11); secondly, its reception by men (v 11b); thirdly, the fruit brought by the coming of the light (v 12). He shows that the light which was present in the world and evident, i.e., disclosed by its effect, was nevertheless not known by the world. Hence, he came unto his own, in order to be known. …
Bonaventure
"He came unto his own." Here is touched upon the contempt for the one coming, and this especially from those who ought to have honored him, and from whose race he assumed flesh. On account of which he says: "He came unto his own," that is, from the race of the Jews, whom he had chosen before all others, he assumed flesh. …
Translation