Fathers

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What the Fathers say

Isaiah 11:9

Eastern Fathers

John Chrysostom

And in other words also again the prophet declared the self-same thing, thus saying, "Then wolves and lambs shall feed together." For like as here by the hills and valleys, he meant that incongruities of character are blended into one and the same evenness of self-restraint, so also there, by the characters of the brute animals indicating the different dispositions of men, he again spoke of their being linked in one and the same harmony of godliness. Here also, as before, stating the cause. …

Homily on the Gospel of Matthew 10 ↗

Athanasius of Alexandria

But now, to all the earth has gone forth their voice, and all the earth has been filled with the knowledge of God, and the disciples have made disciples of all the nations, and now is fulfilled what is written: "They shall be all taught of God." And then what was revealed was but a type; but now the truth has been manifested.

Discourses Against the Arians 1.13.8 ↗

Western Saints

Gregory the Dialogist

Paul testifies to our Redeemer when he says, "He was made a curse for us." The wood of the cross is also announced through the prophet, who said, "The Lord reigned from a tree," and again, "Let us put wood in his bread." But the wood of the cross is explicitly revealed through the gospel, where the prophesied passion of the Lord is described.This very same cross is also maintained in words and works through the apostles, as when Paul writes, "The world is crucified to me and I to the world," and again, "May I glory in nothing except …

Homilies On Ezekiel 1:6.13-15 ↗

Thomas Aquinas

373. Second, he sets out inability to hurt them: they shall not hurt; in my holy mountain, that is, the Church, except the willing: behold, I have given you power (Luke 10:19); and these signs shall follow them that believe: they shall speak with new tongues. They shall take up serpents: and if they shall drink any deadly thing, it shall not hurt them (Mark 16:17–18). 374. …

Commentary on Isaiah ↗

Bonaventure

Beyond philosophical knowledge, God gave us theological knowledge, which is the pious awareness of credible truth: because the eternal light, namely God, is a light inaccessible to us as long as we are mortal and have the eyes of a bat. Hence Augustine says: "The weak gaze of the mind is not fixed upon so excellent a light unless it is cleansed through the justice of faith." Therefore theological knowledge is founded upon faith: just as the philosophical sciences are founded upon their first principles, so the science of Scripture is …

Collationes de Septem Donis, Collation 4 ↗