Fathers

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What the Fathers say

Hebrews 6:2

Eastern Fathers

John Chrysostom

But what is "the doctrine of baptisms"? Not as if there were many baptisms, but one only. Why then did he express it in the plural? Because he had said, "not laying again a foundation of repentance." For if he again baptized them and catechised them afresh, and having been baptized at the beginning they were again taught what things ought to be done and what ought not, they would remain perpetually incorrigible. "And of laying on of hands." For thus did they receive the Spirit, "when Paul had laid his hands on them" (Acts xix. …

Homily on Hebrews 9 ↗

Theophylact of Ohrid

Paul spoke of this in the plural not because there are many baptisms — for baptism is one (Eph. 4:5) — but because this would, as it were, follow as a consequence. If he were catechizing again, then he would also baptize again; and in the case of apostasy, he would baptize again: by necessity there would be many new baptisms, but this is absurd. Therefore you must not repeat baptism, but abide by the first baptism. Perhaps they, as those who firmly adhered to the law, even under grace recognized many baptisms in the Jewish manner. …

Commentary on Hebrews ↗

Oecumenius

"of faith toward God." For it is not necessary now, as it was from the beginning, to believe in God. For you have already believed through teaching. The structure is thus. Therefore, leaving the elementary of God, what is this? The doctrine of baptisms, the laying on of hands (by which, it says, you were enlightened), and the resurrection of the dead, and eternal judgment, let us press on to perfection. …

The Pseudo-Oecumenian Catena on Hebrews ↗

Western Saints

Thomas Aquinas

282. – The second thing in that process are the sacraments of faith. But these are two sacraments of those entering: for those are the only ones the Apostle is discussing here. The first is baptism, by which we are reborn; the second is confirmation, by which we are strengthened. 283. – In regard to the first he says, of baptism. But this seems contrary to what is stated in Ephesians (4:5): 'One faith, one baptism.' Therefore, there are not several baptisms. …

Commentary on Hebrews ↗