Fathers

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What the Fathers say

Hebrews 6:16

Eastern Fathers

John Chrysostom

"For men verily swear by the greater, and an Oath for confirmation is to them an end of all strife. But God because He could swear by no greater, sware by Himself." Well, who then is He that sware unto Abraham? Is it not the Son? No, one says. Certainly indeed it was He: however, I shall not dispute thereon. So when He the Son sweareth the same oath, "Verily, verily, I say unto you," is it not plain that it was because He could not swear by any greater? …

Homily on Hebrews 11 ↗

Theophylact of Ohrid

That is, an oath resolves the dispute in every contradiction. For much is said and objected in argument from both sides, but the oath, being the final word and confirming, resolves everything that is doubtful.

Commentary on Hebrews ↗

Oecumenius

"an end of all dispute." And the conclusion of all contradiction and dispute to confirm what is said is the oath. For indeed many things are spoken and disputed on each side; but the oath, coming last and confirming, resolves all doubts.

The Pseudo-Oecumenian Catena on Hebrews ↗

Western Saints

Thomas Aquinas

317. – Then when he says, Men indeed swear by a greater than themselves, he states the reason for the foregoing. In regard to this he does three things: first, he mentions a human custom; secondly, the reason behind the custom; thirdly, the fruit of the promise (v. 18). 318. – Two human customs are mentioned: one in regard to that by which one swears; the other in regard to the effect of an oath: in all their disputes an oath is final for confirmation. Now that by which one swears is greater, and reasonably so. …

Commentary on Hebrews ↗

Bonaventure

A promissory oath is made for preserving fidelity, and this is done in three ways, namely for restraining malice, for settling controversy, and for clearing away infamy. First, it is made for restraining malice, so that a man may neither deny the true nor affirm the false; and this is the reason for the usefulness of the oath. Second, it is made for settling controversy. Whence the Apostle says to the Hebrews: "The end of all controversy is an oath." Third, it is made for clearing away infamy.

Collationes de Decem Praeceptis, Collation 3 ↗