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What the Fathers say
Eastern Fathers
John Chrysostom
Observe the great boldness with which he now encounters them; Let him that hath put on Christ, he says, no longer be careful about such matters. Having before said that Circumcision was hurtful, how is it that he now considers it indifferent? It is indifferent as to those who had it previously to the Faith, but not as to those who are circumcised after the Faith was given. Observe too the view in which he places it, by setting it by the side of Uncircumcision; it is Faith that makes the difference. …
Theophylact of Ohrid
Previously he said that circumcision is ruinous, so how does he now consider it indifferent? In our opinion, he is speaking here about circumcision that preceded faith; he is saying, as it were: for those who have entered the New Covenant, there is no benefit if they are circumcised, and no harm if they are not circumcised. For everything consists in faith working through love, that is, in faith which must always be active and alive in love for Christ. …
Oecumenius
"neither circumcision benefits anything." Paul says circumcision, not that which is from faith, as if he were saying: Those who are enrolled in the new covenant will not gain anything from foreskin, just as they will not benefit from circumcision. "but faith working by love." For it is not enough merely to believe in Christ; rather this faith must be active and preserved and in a sense rekindled by love toward Christ. It is implied that those who believed but did not love Christ have defected to the law.
Western Saints
Jerome
For in Christ Jesus, neither circumcision avails anything, nor uncircumcision, but faith which works by charity. For those who wish to live in Christ Jesus, virtues are to be desired, vices are to be avoided. But the things that are in between virtues and vices, neither to be avoided nor desired, such as circumcision and uncircumcision, and other similar things. Certainly, circumcision is beneficial if you keep the Law. …
Thomas Aquinas
However, this hope does not come from circumcision or from paganism, because these contribute nothing to it. Hence he says, "For in Christ Jesus", i.e., in those who live in the faith of Christ, "neither circumcision nor uncircumcision availeth anything", i.e., they make no difference; "but faith," not unformed, but the kind "that worketh by charity": "Faith without works is dead" (Jam 2:26). …
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