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What the Fathers say
Eastern Fathers
John Chrysostom
"To the end that ye being rooted and grounded in love, may be strong to apprehend with all the saints, what is the breadth, and length, and height, and depth," Thus is his prayer now again, the very same as when he began. For what were his words in the beginning? …
Gregory of Nyssa
The great Paul, who was instructed by those ineffable words which he heard, having been initiated in the mysteries within the paradise, clarifies this mystery for us, as he hinted in part through his words to the Ephesians, saying: "That you may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God." Therefore, the divine eye of the Apostle did not perceive the form of the cross …
Theophylact of Ohrid
What he prayed for at the beginning — that the Spirit of wisdom and revelation would be given to them for the knowledge of what is the hope of their calling and so forth — this he now says as well: that you "may be able to comprehend with all" the faithful the mystery accomplished for your sake — it is so great that it extends in every direction. Therefore he described it with outward features, ascribing to it both height and depth and breadth on every side. …
Western Saints
Jerome
Let us think first about physical "breadth and length, depth and height" in order that we may be able to pass through these physical dimensions to their spiritual dimensions. For the sake of argument, let the physical length be that of heaven and earth, that is, of the whole world, from east to west. Let the breadth be from south to north. Let the depth be from the abyss and the infernal regions. Let the height be to all that is elevated above the heavens. But they say that the earth is round and rotates as a sphere. …
Thomas Aquinas
Previously the Apostle revealed the object of his petition or prayer in behalf of the Ephesians, a strengthening of spirit in faith and charity (3:14). Consequently, he here shows the fruit of this strengthening through faith and charity; it is a certain type of knowledge. He sets forth: First, the knowledge itself. Secondly, the effective power of this awareness or knowledge (3:19b). …
Bonaventure
In the third place, for the soul to be hierarchized, it is necessary that it see the city going up into heaven. And that is when, through infusion into it of divine strength, light and warmth by the eternal Sun, it piously venerates, clearly speculates, and holily enjoys, and in so doing, comprehends the indissoluble bond of divine charity, the irrevocable gift of divine charity, the incomparable fire of divine charity, and the incomprehensible consolation of divine charity. …
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