Fathers

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What the Fathers say

Colossians 3:2

Eastern Fathers

John Chrysostom

"Set your mind on the things that are above, not on the things that are upon the earth. For ye died, and your life is hid with Christ in God. When Christ who is your life shall be manifested, then shall ye also with Him be manifested in glory." This is not your life, he saith, it is some other one. He is now urgent to remove them, and insists upon showing that they are seated above, and are dead; from both considerations establishing the position, that they are not to seek the things which are here. …

Homily on Colossians 7 ↗

Gregory of Nyssa

Thus our love of pleasure took its beginning from our being made like to the irrational creation, and was increased by the transgressions of men, becoming the parent of so many varieties of sins arising from pleasure as we cannot find among the irrational animals. …

On the Making of Man, XVIII ↗

Lucius Caecilius Firmianus Lactantius

This is the reason why no one obeys their precepts; inasmuch as they either train men to vices, if they defend pleasure; or if they uphold virtue, they neither threaten sin with any punishment, except that of disgrace only, nor do they promise any reward to virtue, except that of honour and praise only, since they say that virtue is to be sought for its own sake, and not on account of any other object. …

The Divine Institutes, Book 3, Chapter XII ↗

Western Saints

Thomas Aquinas

Then when he says, set your minds on things that are above, he draws his conclusion about the end: first, that a person should aim at some principal end; and secondly, that he should judge other things in the light of that end. Furthermore, we should judge of other things in the light of Christ; and so Paul says, set your mind on things that are above, not on things that are on earth. Here he is affirming one way of life, and rejecting another. …

Commentary on Colossians ↗

Bonaventure

Do not set your mind on the things that are upon the earth, for Christ was crucified to make void this wisdom; and just as Christ died to make void and destroy vain wisdom, so he rose again and ascended to teach true wisdom and to establish it in our hearts. On the cross he taught us to spurn the wisdom of the world, and going into heaven he taught us to desire the wisdom of God and to love the fountain of life. All the wisdom of the world is to spurn these things. …

Collationes de Septem Donis, Collation 9 ↗