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Translation
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What the Fathers say
Eastern Fathers
John Chrysostom
"Wilt Thou at this time," say they, "restore the kingdom to Israel?" They so well knew his mildness, that after His Passion also they ask Him, "Wilt thou restore?" And yet He had before said to them, "Ye shall hear of wars and rumors of wars, but the end is not yet," nor shall Jerusalem be taken. But now they ask Him about the kingdom, not about the end. And besides, He does not speak at great length with them after the Resurrection. …
Theophylact of Ohrid
Intending to ask, they come to the Teacher together, so as to influence Him by their number; for they knew that His previous answer, namely: "of that day and hour no one knows" (Matt. 24:36), was such an answer not because of ignorance, but because He was avoiding the question. Therefore they ask again. When they heard that they were to receive the Holy Spirit, then they wished to learn about this and to be delivered from afflictions as those now worthy, since they did not want to subject themselves to extreme dangers again. …
Oecumenius
Look here. Since before the passion they asked about the end of the world, they no longer ask about this, but about the earthly kingdom; for they were still less complete. And having come together, they asked, so that they might confuse the crowd. But having heard before the passion that no one knows the day (Matt. 24:36), yet even now they ask again. For when they heard that they were about to receive the Spirit, as worthy ones, they wished to learn more and desired to be freed from hardships. …
Western Saints
Ambrose of Milan
But neither is the Father deceived nor does the Son deceive. It is the custom of the holy Scriptures to speak thus, as the examples I have already given, and many others testify, so that God feigns not to know what he does know. In this then a unity of Godhead and a unity of character is proved to exist in the Father and in the Son; seeing that, as God the Father hides what is known to him, so also the Son, who is the image of God in this respect, hides what is known to him.
Hilary of Poitiers
The Son is ignorant, then, of nothing which the Father knows, nor does it follow because the Father alone knows, that the Son does not know. Father and Son abide in unity of nature, and the ignorance of the Son belongs to the divine Plan of silence seeing that in Him are hidden all the treasures of wisdom and knowledge. This the Lord Himself testified, when He answered the question of the Apostles concerning the times, It is not yours to know times or moments, which the Father hath set within His own authority. …
Bede
Therefore, those who had come together asked Him, saying: Lord, will you at this time restore the kingdom to Israel? Since He appeared to them speaking of the kingdom of God, He also promised the coming of the Holy Spirit not many days later, they accordingly inquire about the same kingdom, whether they should believe that it would be restored in the present with the imminent coming of the Holy Spirit, or reserved for the saints in the future. …
Translation