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What the Fathers say
Eastern Fathers
John Chrysostom
"But if any hath caused sorrow, he hath caused sorrow not to me, but in part (that I press not too heavily) to you all." Having first praised them as feeling joy and sorrow for the same things as himself, he then strikes into the subject of this person, having said first, "my joy is the joy of you all." But if my joy is the joy of you all, need is that you should also now feel pleasure with me, as ye then were pained with me: for both in that ye were made sorry, ye made me glad; and now in that ye rejoice, (if as I suppose ye shall …
Theophylact of Ohrid
He wishes through this to confirm love toward the one who had fallen into fornication, about whom he wrote in the first epistle, for at Paul's command they had all turned away from him as one who inspired loathing. And so, lest by again commanding the opposite—that is, to receive him and show him affection—they should take offense at Paul as being inconstant, he very prudently presents the matter and makes them also participants in the forgiveness, saying: as he grieved all of us in common, so all in common ought to rejoice at his …
Western Saints
Thomas Aquinas
After giving the reason for his delay, namely, to avoid paining them, and after telling them of his sadness, the Apostle then treats here of the one causing his sadness. In regard to this he does three things: first, he speaks more fully of the guilt of the one who causes this sadness; secondly, of his punishment for the injury he inflicted (v. 6); thirdly, he urges them to have mercy on this person (v. 7). …
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