John Chrysostom

"As I besought thee to abide still at Ephesus, when I went into Macedonia." Observe the gentleness of the expression, more like that of a servant than of a master. For he does not say "I commanded," or "bade" or even "exhorted," but "I besought thee." But this tone is not for all: only meek and virtuous disciples are to be treated thus. The corrupt and insincere are to be dealt with in a different manner, as Paul himself elsewhere directs, "Rebuke them with all authority" (Tit. ii. …

Homily on 1 Timothy 1 ↗

Theophylact of Ohrid

Pay attention to what a meek speech this is, how he spoke to him in the voice not of a teacher, but of a servant. He did not say: I commanded, but: "I asked." So should we treat our own disciples, but with the corrupt and not fully devoted — differently. The Apostle implores him to remain in Ephesus. For the epistle that he sent to the Ephesians was not sufficient: people do not pay as much attention to epistles. However, perhaps this was even before the epistle. It is supposed that it was then that Paul appointed Timothy as bishop. …

Commentary on 1 Timothy ↗

Ignatius of Antioch

Let not those who seem worthy of credit, but teach strange doctrines, fill thee with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble athlete to be wounded, and yet to conquer. And especially, we ought to bear all things for the sake of God, that He also may bear with us. Be ever becoming more zealous than what thou art. Weigh carefully the times. …

Epistle of Ignatius to Polycarp ↗

Thomas Aquinas

Here begins the message of this epistle, which is a sort of pastoral guide composed by the Apostle for Timothy, instructing him in all matters pertaining to the exercise of his prelacy, and teaching the order in which he should arrange his desires: first, therefore, he instructs him on the management of spiritual affairs; second, of temporal affairs, in chapter four, at now the Spirit (1 Tim 4:1). …

Commentary on 1 Timothy ↗