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Translation
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What the Fathers say
Eastern Fathers
John Chrysostom
"Rejoice alway." This is said with respect to the temptations that bring in affliction. Hear ye, as many as have fallen into poverty, or into distressing circumstances. For from these joy is engendered. For when we possess such a soul that we take revenge on no one, but do good to all, whence, tell me, will the sting of grief be able to enter into us? For he who so rejoices in suffering evil, as to requite even with benefits him that has done him evil, whence can he afterwards suffer grief? And how, you say, is this possible? …
Athanasius of Alexandria
For such meditation and exercise in godliness, being at all times the habit of the saints, is urgent on us at the present time, when the divine word desires us to keep the feast with them if we are in this disposition. For what else is the feast, but the constant worship of God, and the recognition of godliness, and unceasing prayers from the whole heart with agreement? …
Theophylact of Ohrid
Even if you have fallen into temptation. Look: after he said that one must not repay evil for evil, he further commands to rejoice. If a person is trained such that he never avenges himself against anyone, but on the contrary, even does good to the person who caused him grief, then from where can the sting of sorrow penetrate him?
Western Saints
Thomas Aquinas
Then when Paul says: rejoice always, he shows how they ought to behave towards God; and he mentions three things. First, to rejoice in Him; and so Paul says, rejoice always, that is, in God; for whatever evil might occur, it is incomparable to the goodness which is God. Hence, no evil ought to interrupt it, and so Paul insists: rejoice always.
Translation