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What the Fathers say
Eastern Fathers
Theophylact of Ohrid
By fear here is meant the preliminary fear. Whoever sincerely loves God does what is pleasing to Him not out of fear of punishment, but out of an inclination toward virtue and out of love for God, not safeguarding himself even with the lawful fear that consists in love for what is good. And that fear which does something in order not to fall under punishment is identical with the first. Therefore it is also added: "fear has torment."
Oecumenius
We love him, because he first loved us. If anyone says, "I love God," and hates his brother, he is a liar. For he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from him, that he who loves God must love his brother also. …
Western Saints
Augustine of Hippo
"Let us love, because He first loved us." For how should we love, except He had first loved us? By loving we became friends: but He loved us as enemies, that we might be made friends. He first loved us, and gave us the gift of loving Him. We did not yet love Him: by loving we are made beautiful. If a man deformed and ill-featured love a beautiful woman, what shall he do? Or what shall a woman do, if, being deformed and ill-featured and black-complexioned, she love a beautiful man? By loving can she become beautiful? …
Bede
Therefore, let us love God, etc. Let us love because He first loved us. For how could we love unless He had first loved us? Hence He Himself says in the Gospel: "You did not choose me, but I chose you" (John 15). Thus, we will be perfect in charity if, just as He first loved us for the sake of our own salvation, so we also love Him solely for the sake of love. But because there are those who love God only in words, it is wisely added:
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