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What the Fathers say
Eastern Fathers
John Chrysostom
"Let the prophets speak by two or three, and let the others discern." No where hath he added, "at the most," as in the case of the tongues. And how is this, one saith? For he makes out that neither is prophesy sufficient in itself, if at least he permitteth the judgment to others. …
Theophylact of Ohrid
Among the prophets, sorcerers also hid themselves. Therefore he says: let the others judge concerning them, so that a sorcerer might not secretly escape notice. For as was said above (1 Cor. 12:10), there was also the gift of "discerning of spirits" for distinguishing false and true prophets. He commands "two" or "three" to prophesy, for the sake of maintaining good order and so that sorcerers might not hide among a multitude.
Cyprian
Neither must we prescribe this from custom, but overcome opposite custom by reason. For neither did Peter, whom first the Lord chose, and upon whom He built His Church, when Paul disputed with him afterwards about circumcision, claim anything to himself insolently, nor arrogantly assume anything; so as to say that he held the primacy, and that he ought rather to be obeyed by novices and those lately come. …
Western Saints
Thomas Aquinas
Here the Apostle instructs them on how to use the gift of prophecy. In regard to the first he does two things: first, he shows how the gift of prophecy is to be used both as to number and to order; secondly, to whom the use of prophecy is prohibited (v. 34). In regard to the first he does three things: first, he teaches the order in which to use the gift of prophecy; secondly, the reason for this (v. 31); thirdly, he excludes an objection (v. 32). …
Victorinus of Pettau
"Seven thunders uttered their voices." The seven thunders uttering their voices signify, the Holy Spirit of sevenfold power, who through the prophets announced all things to come, and by His voice John gave his testimony in the world; but because he says that he was about to write the things which the thunders had uttered, that is, whatever things had been obscure in the announcements of the Old Testament; he is forbidden to write them, but he was charged to leave them sealed, because he is an apostle, nor was it fitting that the …
Victorinus Commentary on the Apocalypse of the Blessed John ↗
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