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What the Fathers say
Eastern Fathers
Gregory of Nazianzus
The visible beauty is not hidden, but that which is unseen is visible to God. All the glory of the king's daughter is within, clothed with golden fringes, embroidered whether by actions or by contemplation.
On the words of the Gospel, 'WHEN JESUS HAD FINISHED THESE SAYINGS,' ORATION 37:10
Western Saints
Augustine of Hippo
"All the glory of her, the King's daughter, is from within" (ver. 13). Not only is her robe, outwardly, "of gold, and of divers colours;" but He who loved her beauty, knew her to be also beautiful within. What are those inward charms? Those of conscience. It is there Christ sees; it is there Christ loves her: it is there He addresses her, there punishes, there crowns. Let then thine alms be done in secret; for "all the glory of her, the King's daughter, is from within."
Jerome
[Daniel 10:16] "O my lord, at the sight of thee my joints are loosed..." Theodotion interprets it this way, in accordance with what we read in the One Hundred and Second Psalm: "Bless the Lord, O my soul, and all that is within me, bless His holy name." (Psalm 103:1) For our inward nature must direct its gaze without, before we deserve to behold a vision of God; and when we actually have beheld a vision of God, then our inward nature is converted within us and we become wholly of the number of those concerning whom it is written in …
Thomas Aquinas
"All her glory." Above, the Psalmist commended the bride for her beauty; here he commends her as to glory, both interior and exterior. He does the first when he says, "all her glory." The word "her" is superfluous; hence it is construed as explanatory: "her," namely "of the king's daughter, from within." And this in three ways. First, because in interior conscience, not in the outward reputation of men, as is the fame of sinners. 2 Cor. …
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