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What the Fathers say
Eastern Fathers
John Chrysostom
After this, to indicate that we ought neither to feel confidence in prayer, while neglecting our own doings; nor, when taking pains, trust only to our own endeavors; but both to seek after the help from above, and contribute withal our own part; He sets forth the one in connection with the other. …
Theophylact of Ohrid
"Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." In a few words He shows us the way to virtue. We humans know just by common sense what we ought to do. If you wish others to do good to you, do good to them. If you wish to be loved by your enemies, you must love your enemies. For both the law of God and the prophets speak of those things which even natural law bids us to do.
Desert Fathers
Some of the hermits used to say, 'Whatever you hate for yourself, do not do it to someone else. If you hate being spoken evil of, do not speak evil of another. If you hate being slandered, do not slander another. If you hate him who tries to make you despised, or wrongs you, or takes away what is yours, or anything like that, do not do such things to others. To keep this is enough for salvation.'
Western Saints
Augustine of Hippo
Firmness and strength of walking by the way of wisdom in good habits is thus set before us, by which men are brought to purity and simplicity of heart; concerning which having spoken a long time, He thus concludes, All things whatsoever ye would, &c. For there is no man who would that another should act towards him with a double heart. (Serm. 61. 7.) Otherwise; The Lord had promised that He would give good things to them that ask Him. But that He may own his petitioners, let us also own ours. …
Gregory the Dialogist
He that thinks he ought to do to another as he expects that others will do to him, considers verily how he may return good things for bad, and better things for good.
Thomas Aquinas
So, whatever you wish that men would do to you, do so to them, i.e., forgive others, if you would be forgiven. Some have added, all goods, but it is not needed, because he says, you wish. Wishing, or better, willing, deals with good things; cupidity with evil. Therefore, it is not necessary to add goods. Therefore, what you wish done to you, do to others. For this is the Law and the prophets. He does not say, "the whole Law and the prophets," as in the first precept; "On those two depend the whole law and the prophets" (Mt 22:40).
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