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What the Fathers say
Eastern Fathers
Theophylact of Ohrid
Then the devil taketh Him up into the Holy City, and setteth Him on a pinnacle of the temple, and saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written, He shall give His angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. …
Western Saints
Jerome
Then the devil took him to the holy city. This assumption, which is called, does not come from the weakness of the Lord, but from the pride of the enemy, who thinks that the will of the Savior is a necessity. From this passage, however, it is understood what is meant by what is written in another place: They went into the holy city and appeared to many (Matthew 27:53). …
Gregory the Dialogist
But behold, when it is said that God made man was taken up by the devil either onto a high mountain or into the holy city, the mind recoils, human ears are terrified to hear this. Yet we recognize that these things are not incredible if we consider other things that were done to him. Certainly the devil is the head of all the wicked, and all the wicked are members of this head. Was not Pilate a member of the devil? Were not the Jews who persecuted and the soldiers who crucified Christ members of the devil? …
Hilary of Poitiers
The devil works at temptation by leading the Lord from the highest to the lowest things to reduce him to humiliation. He set him on the pinnacle of the temple, as if towering over the laws and the prophets. He knew indeed that the angels would be prompt to minister to the Son of God, lest he dash his foot against a stone. He could trample underfoot the serpent and the adder and tread on the lion and the dragon. …
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