Fathers

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What the Fathers say

Matthew 4:17

Eastern Fathers

John Chrysostom

"From that time:" what time? After John was cast into prison. And wherefore did He not preach to them from the beginning? Indeed what occasion for John at all, when the witness of His works was proclaiming Him? That hence also thou mightest learn His dignity; namely, that as the Fathers, so He too hath prophets; to which purpose Zacharias also spake; "And thou, child, shalt be called the prophet of the Highest." And moreover it was necessary that what concerned Him should be spoken by another first and not by Himself. …

Homily on the Gospel of Matthew 14 ↗

Theophylact of Ohrid

From that time Jesus began to preach and to say. From the time John was arrested, Jesus began to preach. For Jesus waited for John to first bear witness to Him and to prepare the way for Him, in the same manner in which servants make preparations for their masters. Being equal to the Father, the Lord also had John as a prophet, just as God the Father had the prophets who were before John; yet in truth these were the prophets of both the Father and the Son. Repent: for the kingdom of heaven is at hand. …

Commentary on Matthew ↗

Western Saints

Jerome

Then Jesus began to preach and say, 'Repent, for the kingdom of heaven is near.' And as Jesus was walking by the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew, casting a net into the sea; for they were fishermen. And he said to them. When John was handed over, he begins to preach rightly: as the Law ends, the Gospel arises accordingly. …

Commentary on Matthew ↗

Thomas Aquinas

From that time Jesus began to preach. Having mentioned the place where Christ first began to preach, the method of preaching is now described. From that time, i.e., after the victory over gluttony, vain glory and ambition or greed, he began to preach, for such can fittingly preach. …

Commentary on Matthew ↗

Bonaventure

Before the incarnation, both penitential compunction and matrimonial generation were necessary: therefore Christ did not institute these two Sacraments anew, but brought to completion and confirmed in the evangelical law what had already been instituted by him and in a certain way impressed upon the dictate of nature, when he preached penance and attended the wedding and approved the law of marriage, as is gathered from various passages of the Gospel.

Breviloquium, Part 6 ↗