Fathers

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What the Fathers say

Matthew 12:5

Eastern Fathers

John Chrysostom

Afterwards again He refutes it in another way also. For as at first He brought in David, by the dignity of the person quelling their pride; so when He had stopped their mouths, and had put down their boasting, then He adds also the more appropriate refutation. And of what sort is this? "Know ye not, that in the temple the priests profane the Sabbath, and are blameless?" For in that other instance indeed, saith He, the emergency made the relaxation, but here is the relaxation even without emergency. …

Homily on the Gospel of Matthew 39 ↗

Theophylact of Ohrid

The law prohibited work on the sabbath; so, then, the priests as they split wood and lit fires on the sabbath were profaning, that is, defiling, the sabbath, by your reckoning. But you will say to Me, "They were priests, the disciples are not." I say, then, that something greater than the temple I here. I am the Master Who is greater than the temple, and since I am with My disciples, they have greater authority to set aside the law of the sabbath than do the priests.

Commentary on Matthew ↗

Western Saints

Jerome

Have you not read in the Law that on the Sabbath the priests in the temple violate the Sabbath and yet are without guilt? But I tell you that something greater than the temple is here. If you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath." (Matthew 12:5-8) However, the Laws of God are never contradictory to themselves. …

Commentary on Matthew ↗

Thomas Aquinas

Then another example is given, namely, based on holiness, when he says, Have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath, and are guiltless? In Leviticus it was commanded that the offering customary on other days be doubled on the Sabbath; yet it was done in the temple and on the Sabbath, because it was done out of deference to the temple and to God; hence the priests were excused. The example is cited, because the apostles were dedicated to one greater than the temple, namely, to Christ. …

Commentary on Matthew ↗